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STEPHANIE’S GALLERY
I will write about Emil Kazaz, myself.
Everything began in January of 1953, when I was
born in a world called Armenia. I was enslaved by
art at a very early age. I studied at art schools,
and I become a soldier in the great battlefield of
art. I observed the great masters and I dreamed.
It is very hard when you write about yourself,
because the whole truth stands tall in front of you,
incomprehensible and mysterious.
I learned form Donatello, Michelangelo, the entire
Renaissance, the Baroque era, the Great School of
Spain. I was fascinated by the mysterious and profound
world of El Greco, Velasquez, Goya,
Surbaran and Rivera
It is a unique state of bliss when you create, you
feel the mysterious meaning in the creation of the
whole world, you hear the echo of distant worlds,
and you become the linking chain between the old
and the new.
My objectives are beauty, love and force.
My ultimate goal is love.
Emil Kazaz
Artist Emil Kazaz creates mythologically grounded figures within a realm of half-light. His themes are a blend of sensual mysticism and provocative introspection --beauty, love and valor prevail. Kazaz's characters are original, acutely observed, and marvelously refreshing --especially considering how well worn this territory is. Although often obscured by the appearance of conformity to western classical figurative tradition, his sophisticated and culturally diverse aesthetic psychology produces a living rather than mummified iconography, not from frozen in time but archetype dancing to our collective internal rhythms. Once you recognize his anti-formal dances, the classicism becomes transparent.
Kazaz straddles the creative philosophies of two world cultures, East and West, bodies in constant flux. He twists conventions together. Iridescent Arabic manuscript illuminations romp with Western compositional restraints -- emotion and color confronting line and form. These myth shrouded figures push us around, disturb our choices and decisions, without slick faddism. They attach themselves to something deep within each of us, and, like cartographers, provide maps for our humanity
Early on, Kazaz abandoned the stiff realist paradise of his academic Soviet-styled Art School training, as well as the West's formalized penchant for abstraction and conceptualism. He sees both systems as obsolete and not helpful to the human catharsis within society. He also disclaims any connections to the self-centered political appropriateness advocated by much of today's criticism.
To paraphrase the poet John Dryden, Art is the "image of nature". All theories of Art have made some allowance for both terms: image, a thing in itself, a construct; and nature, what the Art addresses or imitates. Kazaz imitates nothing and creates everything, leaving nothing to chance. In his work, nature is more ontological than semantic. He moves people from the center of the contemporary universe and reconnects them to metaphysics of our collective past. Pushing the viewer into a thoroughly personal macrocosm, Kazaz does not subordinate his mythic and "supernatural" beings to anything. Not the fuming of a malevolent Old Testament God or the godhaunted demiurge of Greek thought. His characters and situations exist in their present, always trying to meddle with their destiny, and like the adventurers of Homer, moving through unreal worlds of appearances where nothing is what it seems.
Kazaz's approach to Art brings us to the fringe of human nature. Masked by rich color, pattern and texture, attached to brilliant forms, Kazaz's attention to detail is never for its own sake. They are links that connect us to his reconstruced nature, philosophical fragments burning with supernatural potency, that set boundaries and make rules. Kazaz's powers of imitation and aesthetic judgment fool us into thinking we know his terrain. However, upon closer inspection, we find ourselves questioning our very nature while tightly holding on to what we believe, and accepting flux as stability.
There are countless gods, heroes, and demons in our world. You can find them everywhere. They are in Art, literature, and religion. Kazaz's vigilance catches these ethereal beings overseeing the normal routine of everyday people.
Emil Kazaz has been living in Los Angeles, California, since the 80's, where he has been developing very successful international career.
Adapted from "Emil Kazaz" and "Nature and the Art of Emil Kazaz" by Joe Lewis.